Showing posts with label Fugue. Show all posts
Showing posts with label Fugue. Show all posts

Thursday, 7 November 2013

Sex, Art, Fugue and the Antipode Room- Trends in Literary Publishing


by Ruth Skilbeck 

One of the fastest growing trends in new literary publishing is the new movement of author-publishers, and women publishing self-based literary books as e-books and printed books, via the internet.

There are several things that this shows: first women have been empowered through new publishing technologies, and the opportunities to network and create new communities online, that has given rise to the thriving new author publishing movement. Second, that new forms of literary writing and new hybrid genres are proliferating in the new world of publishing, which has proved to have only increased the number of books published and read, contrary to the dire warnings of a decade ago that books were dying.

Far from books dying, and authors becoming redundant, books have been rewritten as e-books, and authors have been reborn as author publishers, able to have the freedom to publish their own works, as they want to, and what this has done is to increase the reading public, and number of books being published online exponentially.


                                                      Pre order through The Antipode Room  

In this conducive and creative environment, women have emerged as strong voices in new ways: creating books about the inner life of women, and their relationships, books written from angles and dealing with subject matter that until now has been considered as inappropriate or vulgar, or smutty. Now women are writing and reading intelligent thoughtful and authentic stories about how women feel and live, in their real relationships with significant others, and with just others. This means writing about and of the body, and women are doing this in many ways, from the extraordinary stories (and success) of erotica E.L James, in her ‘Shades of Grey’ series on “bdsm” and the way this changes the life of the protagonist, to women’s memoirs and the creation of new genres such as romantic vampire thriller, to write about the inner world of women’s lives metaphorically and of course central to this is writing of sexuality and sex.

Until now, literature has been the realm of genres of books that have been termed erotica. Yet these have been seen generally as distinct from literature (except in the hands of the intellectually regarded authors such as Sacher von Masoch, author of the influential Venus in Furs, or George Bataille author of Story of the Eye and Blue of Noon, amongst others. These have been highly regarded and discussed in universities and amongst the intelligentsia. Yet, men have written them, about women. Now, at last literature is able to catch up with the changes that revolutionized Art in the 1970s, when women were able to participate as equals (well that is the idea, in reality it is not so conclusive) – by enrolling in art schools and universities in large numbers. Yet it was at this very time, that in universities, the idea of ‘the death of the author” took hold (I know this is not meant to be literal!) however it too neatly coincided with a dismissive attitude that arose to the idea of “originality” in authorship. One of the effects of this was to silence, or sideline life stories by authors in their own voices, confessional, first person, stories that lost credibility in the academy at that time. Yet this is the kind of writing that women in particular excel at, and love to read- and write.

In the new publishing world, where author publishers are rising into a strong new movement, that began in the US and spread to the UK and is now beginning to start up in other countries, such as Germany, and I hope will too in Australia, women have come to the fore- writing and publishing the stories that they like to read and write. These books are literary, they are serious works about what it means to be human from a women’s perspective. (Of course there are others as there always have been in publishing, but I am focusing here on serious literary writing by women).
To be honest and write authentically as a woman one must write about emotions, feelings, the body, sexuality, eroticism, and one’s own deepest experiences, which tend to be sexual, erotic, the experiences that have most deeply moved and affected us, as humans. New generations of women are writing about the inner world, of feelings and relationships, as lovers, mothers, sisters, friends, as workers and unemployed, or as “casual” workers and exploited, as successful, and as aspiring, in all the modes of life that we live for our selves.

Women are driving the new author publishing movement in new forms of literary writing about what it means and feels to be human and female. They are writing about all the stages of the life cycle, from childhood, through to teenage years and rites of passages, coming of age, to the struggles to develop relationships and assert oneself in ones twenties, raise families perhaps, or discover alternative ways of living and relating, alternative sexual lives, and/or focusing on careers.

This is a literary movement of women’s empowerment that women have been able to develop in the vectors of social, cultural and technological change enabled by new media communications technologies. In this new machine age of digital technologies, a new wave of humanity has swept forth as if we are redefining ourselves as human in this new matrix of digital media.  This coincides with women’s cultural movements of ‘the fourth wave’ of feminism, and the new movements of young women, which interesting involve bodily nudity, as a political statement of self-empowerment and new feminism.

There is a naked turn in culture and in author publishing where women are striving for the truth, and naked expression is part of this. There is a purity and innocence to nudity, as William Blake for one knew. Women are writing from their own lives and perceptions and from the body, and this is creating an interesting new movement in author publishing.

The new series of books that I am publishing is called Australian Fugue. The first book in the series is The Antipode Room; it is the first of two novels based in Australia and London and which tell the story of Roxanne-Ruby’s journey from a state of fugue, loss of awareness of identity, to self-knowledge.
The series is about women’s self-empowerment through culture, and the process of art writing, and the stories it tells are of sex, art and inner world- and how it feels to be an intelligent and artistic woman in different stages of life.

You can support the project of new artistic literary writing and publishing by pre-ordering a limited first edition copy of The Antipode Room as an e-book or as a printed book, through pozible a site for creative projects, that is based in Australia but which is now taking payment from the US.
Details on the book and on how to order it can be found by clicking this link.


The e-book is only $19 and the printed book is only $34 – the original photographic cover art is also for sale in a limited edition. This is a unique opportunity to participate in a moment of literary history in Australia, the first book publication by the first author-publisher house, Postmistress Press.
I hope that you will enjoy the book.

All the best and happy reading,


Ruth


Project sponsors and acknowledgements:

Ruth Skilbeck and Postmistress Press thanks the Department of Education, Employment and Workplace Relations, and New Hunter Business for their support.

Sunday, 24 February 2013

Post Script and the Fugue Goes On

Each ending is just a new beginning.  Energy never ends, it migrates into new forms. And so it is with the fugue, the musical circular form of reinvention.
This is a potent form for all who have experienced the suppressing forces of colonisation, as it enables a means of countering oppression through answering back, to those colonising forces, and in one's own voice. 
Never has this been more needed than now, in the history of humankind. As we enter the digital labyrinth where we have allowed machines, computers, to dictate and determine how we communicate, and how we present ourselves to others in the world. 

Right now I am ready to throw this Mac out the  window as it is so hard to work with. It's so easy - too easy- to chat on Facebook, and write emails (which can be hacked as has happened to me several times).  It's also good for writing blog posts. 

But as a writer trying to use it to organise projects, and files, it is a nightmare. I am returning to the form of the art journal to write my narrative of finding my family and their finding me through the mysterious channels that are not the prerogative of cyber space but which exist beyond this. In our very DNA and in the telepathic energies that exist in another wider dimension than machines. 

From now on, I will record the journey of this writing, as well as making observations from time to time, on the wider cultural and social - and "unconscious"  landscapes in which I work.

Ruth Skilbeck

Saturday, 7 July 2012

New Fugal Modes of Writing and ScholarlyPublishing

By Ruth Skilbeck

Who are the best publishers to approach in this brave new world of blended digital and print publishing?  My research into new forms and modes of  Communications media and creative writing publication continues, as I go on looking for the most suitable publishers to approach.
And as I do so, strangely the search itself is reflected in the articles that I publish and the approach of the publishers that publish my work mirrors and “articulates” ideas about new modes of writing in my articles. It’s all very fugal.
At least I am talking specifically about one article that I have written that has now been published several times by Routledge.

'Exiled Writers, Human Rights, and Social Advocacy Movements in Australia: A Critical Fugal Analysis' (Skilbeck 2010; 2011, 2012). 

Fugal modality

New forms of online scholarly publication represent variations on a theme that is reminiscently fugal, as rather than mere repetition they each are performatively replayed (republished) in different forms.  This neatly and self reflexively embodies and illustrates new or rather renewed forms and modes of writing as reflexive practice that is reminiscent of the musical fugue. I researched and wrote about this in my PhD and since then  have continued to develop my research into fugue forms and modes in literary writing  and publishing in the new digital media age.

The musical fugue is a circular form, which proceeds through the replaying of its melodic subject, in variations on the theme, potentially to infinity; which morphs into a symbolic rhetorical and creative figure in (re) inventive art works throughout modernity and post modernity- think from Romanticism to remix beats; this  form of reinventive remix is also played out in the seriality of the news media  and now most recently in new forms and modes of online (softcopy) and print media  (hardcopy) publication (Skilbeck 2007; 2008; 2009; 2010; 2011; 2012).

In my article on exiled writers I wrote about 'fugal modality' and writing from the self: “In the fugal modality of writing two theories of writing are brought together.  The first derives from the philosophical concept of modality and modal logic, and is related to the concept of de re thought as articulated in linguistic propositions, The second is derived from modal music and is related to re-writing language as creative art. How it works can be conceptualized imaginatively. It is the modality of creative psycho-linguistic re-invention in any medium of language and (potentially) infinite variation on a theme.”  (Skilbeck 2010; 2011; 2012).
Since I first wrote this, it has in itself become an example of what I am talking about. 

Re-publication in new modes and forms: fugal variations

Routledge has republished the article the passage is in, three time in the past two years. Each time, the article has been published in quite a different form and mode of publication.

The first publication is in a special issue of a leading journal  in the field Communication and Critical/Cultural Studies (Vol 7, Issue 3, 2010).

The second publication was as a chapter in a hard cover book of the special issue: Cultural Studies of Rights: Critical Articulations (2011)

The third publication is (most surprisingly) a web resource, a new collection of the “most popular” Routledge Communications Studies articles published Around the World (2012).

EXILED WRITERS: ROUTLEDGE PLAYS IT AGAIN
The  Routledge publication and republication of my article on Exiled Writers is a good example. Of what I call ‘fugal modality’ as a “new” or rather re-newed  form and mode of writing and publishing. Adapting, and translating, the musical form of fugue to literary writing and publishing, in research into creative processes of writing I developed  a schema of fugue as non-representational reflexive practice, and this is ironically picked up and mirrored in the publication of the article that puts forward this very approach.
Most recently my article is re-published in the Routledge Communication Arena   http://www.communicationarena.com/.
Communication Studies Around the World 


"Explore the world of communication studies with this new Routledge online resource! We've brought together key books and journal articles from and about all of the globe's regions. Start your tour now"

Next time around, I aim that the content of my article will be published as part of my monograph on the writer's fugue from whence it came.  

Watch this space.


Routledge Communication Arena   http://www.communicationarena.com/. viewed Sat July 7, 2012.

* Skilbeck, Ruth (2012) 'Exiled Writers, Human Rights and Social Advocacy Movements in Australia: a Critical Fugal Analysis,' Routledge Communications Studies Around the World, http://www.tandf.co.uk/journals/explore/intcommunication.pdf.

Skilbeck, Ruth (2011) 'Exiled Writers, Human Rights and Social Advocacy Movements in Australia: a Critical Fugal Analysis,' Chapter 4 in Cultural Studies of Rights: Critical Articulations. Ed. John Nguyet Erni. 9780415677295. Release date 20 July 2011. Hard cover. Routledge.


Skilbeck, Ruth (2010). 'Exiled Writers, Human Rights, and Social Advocacy Movements in Australia: A Critical Fugal Analysis'. Communication and Critical/Cultural Studies, Vol. 7, Issue 3, Sept 2010: 280-296

9  [A]

Monday, 2 July 2012

Fugue, Canon, Rhetoric, and Harmony of the Spheres

Excerpt from PhD thesis:   
Skilbeck, Ruth (2006), The Writer's Fugue: Musicalization, Trauma and Subjectivity in the Literature of Modernity. PhD thesis. University of Technology Sydney library, Sydney, Australia.

PRELUDE:  The Writer’s Fugue
                                                                                   Canon
The Latin word fuga refers to ‘flight’, ‘fleeing’, ‘to chase’. The source of the word ‘fugue’, fuga, originally stood for what musicologists now call ‘canon’ (Horsley 1966:6). The word canon (rule) originated in Pythagorean philosophy.
Pythagorean inquiries were predominantly mathematical: ‘arithmetic construed as an investigation into the patterns of numbers, geometry construed as an investigation into metrical patterning of shapes, and harmony construed as an investigation into the patterning of musical intervals’ (Hamlyn 1987/8: 18).
Pythagorean harmony addressed properties of musical intervals, it could be related to arithmetic and geometry because the ‘relations between various musical intervals could be discovered by comparison to the lengths of strings which, when plucked, produced the different tones’ (Hamlyn 1988: 18). From this mathematical analogue developed a mystical belief by some Pythagoreans that similarities between mathematical principles – likenesses – could be seen in many different things. Pythagoreans entertained the mystical belief that as the planets moved through the heavens they made a divine music of too high a frequency for the human ear to hear.  From this application of commensurability, developed the theory that the universe was ordered entirely according to rational (mathematical) principles that, so to speak, articulated divine order or will to a ‘perfect’ plan. The Pythagoreans' discovery of incommensurables (‘numbers such as root two, which cannot be expressed in terms of a rational fraction’ (ibid.)) was considered dangerous to society. 
The word ‘canon’ in Pythagoras’s usage ‘refers specifically to the template used to mark off the harmonic divisions in the monochord’ (Johnson 2004: 147). The Pythagoreans believed that the study of number and harmony would lead to gnosis (wisdom), that the mathematical patterns in the natural world ‘reflect the archetypal laws on which all phenomena are based’ (ibid.).
The conceptualisation of canon (as rule) influenced Greek Rhetoric, as codified by the Roman writer Quintilian (1920), wherein there are five canons (rules) evoking harmonic principles:  invention, arrangement, style, memory and delivery. They evoke the harmonic principles of ordering by intervals used in musical composition. They also stipulate the ‘rules’, the social conventions or laws of language use for discourse in political and forensic oratory, and to some extent for criticism of the arts of drama and poetry.
The historical development of canon in different settings invokes the principle of    harmonic ordering given tangible expression in music, rational categorization and the setting of rules or laws in language, and an inter-connected mystical belief (incommensurable to modern sensibility) in the authoritative divine ordering of the universe.
Resurrecting this beginning-etymology of the word ‘canon’ there have been parallels and inter-relationships between the development of musical language, and the uses and functions of language as social, political, philosophical and critical discourse in western culture. The issue for modern artistic literary uses of musical concepts is not only how but why creative literary artists have used fugal musicalization in significant literary narratives of Romanticism and Modernism.
(Skilbeck 2006: 5-6)

©Copyright Ruth Skilbeck